Posted:February 15, 2017

CognontoFirst in a New Series Explaining Non-Machine Learning Applications and Use Cases

This article is the first installment in a new, occasional series describing non-machine learning use cases and applications for Cognonto’s KBpedia knowledge graph. Most of these articles will center around the general use and benefits of knowledge graphs, but best practices and other applications will also be discussed. Prior to this, our use cases have centered on machine learning and knowledge-based artificial intelligence (KBAI). These prior use cases, plus the ones from this series, may be found on the Cognonto Web site under the Use Cases main menu item.

This kick-off article deals with browsing the KBpedia knowledge structure, found under the Knowledge Graph main menu link on the Cognonto Web site. KBpedia combines six public knowledge bases — Wikipedia, Wikidata, GeoNames, OpenCyc, DBpedia and UMBEL — and their concepts, entity types, attributes and relations. (Another 20 general vocabularies are also mapped into the KBpedia structure.) KBpedia is organized as a knowledge graph. This article describes the various components of the graph and how to browse and inspect them. Since client knowledge graphs also bridge off of the initial KBpedia structure, these same capabilities apply to client versions as well.

The example we present herein is based on the concept of ‘currency‘, which you may interactively inspect for yourself online.

Uses of the Knowledge Graph

The uses for browsing a knowledge graph include:

  • Learning about individual concepts and entities
  • Discovering related concepts and entities
  • Understanding the structure and typologies of the knowledge graph
  • Tracing conceptual lineages
  • Exploring inferences based on the logical assertions in the graph
  • General grazing and discovery, and many more, plus
  • Parallel access to structured and semantic search.

These uses, of course, do not include the work-related tasks in natural language processing or knowledge-based artificial intelligence.

KBpedia and the Graph

This combined KBpedia knowledge structure contains more than 39,000 reference concepts (RCs), organized into a knowledge graph as defined by the KBpedia Knowledge Ontology. KKO is a logically organized and computable structure that supports inference and reasoning.

About 85% of the RCs are themselves entity types — that is, 33,000 natural classes of similar entities such as astronauts or zoo animals — that are organized into about 30 “core” typologies that are mostly disjoint (non-overlapping) with one another. By definition an entity type is also a ‘reference concept’, or RC. 

KBpedia’s typologies provide a powerful means for slicing-and-dicing the knowledge structure. The individual entity types provide the tie-in points to about 20 million individual entities. The remaining RCs are devoted to other logical divisions of the knowledge graph, specifically attributes, relations and topics.

It is this structure, plus often connections to another 20 leading external vocabularies, that forms the basis of the KBpedia Knowledge Graph.

For the standard Cognonto browser, each RC concept has a record with potentially eight (8) main panels or sections, each of which is described below:

  • Header
  • Core Structure
  • Extended Linkages
  • Typologies
  • Entities
  • Aspect-related Entities
  • Broader Concepts
  • Narrower Concepts.

Panels are only displayed when there are results for them.


Each entry begins with a header:

Header to Knowledge Graph Entry

Above the header to the left is the listing for the current KBpedia version and its date of release. Next to it is a link for sending an email to a graph administrator should there be a problem with the current entry. Above the header to the right is the search box, itself the topic of another application case.

The Header consists of these possible entries:

  • prefLabelURIimage — the prefLabel is the name or “title” for the RC. While the name has no significant meaning in and of itself (the meaning for the RC is a result of all specifications and definitions, including relations to other objects, for the concept), the prefLabel does provide a useful shorthand or handle for referring to the concept. The URI is the full Web reference to the concept, such as If there is an image for the RC, it is also displayed
  • semset — the entries here, also known as altLabels, are meant to inclusively capture all roughly equivalent references to the concept, including synonyms, slang, jargon and acronyms
  • definition — the readable text definition or description of the RC; some live links may be found in the definition.

Core Structure

The Core Structure for KBpedia is the next panel. Two characteristics define what is a core contributor to the KBpedia structure: 1) the scale and completeness of the source; and 2) its contribution of a large number of RCs to the overall KKO knowledge graph. The KBs in the core structure play a central role in the scope and definition of KBpedia. This core structure of KBpedia is supplemented by mappings to about 20 additional external linkages, which are highly useful for interoperability purposes, but do not themselves contribute as much to the RC scope of the KKO graph. The Core Structure is derived from the six (6) main knowledge bases — OpenCyc, UMBEL, GeoNames, DBpedia, Wikipedia and Wikidata.

The conceptual relationships in the KBpedia Knowledge Ontology (KKO) are largely drawn from OpenCyc, UMBEL, or Wikipedia, though any of the other sources may contribute local knowledge graph structure. Additional reference concepts are contributed primarily from GeoNames. Wikidata contributes the bulk of the instance data, though instance records are actually drawn from all sources. DBpedia and Wikidata are also the primary sources for attribute characterizations of the instances. Instance data, by definition, are not part of the core structure.

Here is the Core Structure panel:

Core Structure for a Knowledge Graph Entry

The Core Structure panel, like the other panels, has a panel title followed by a brief description. The Core Structure panel lists the equivalent class (owl:equivalentClass), parent super classes (kko:superClassOf), child sub classes (rdfs:subClassOf), or a closely related concept (kko:isCloselyRelated) (not shown). These relationships define the edges between the nodes in the graph structure, and are also the basis for logical inferencing.

Sub-classes and super-classes may be determined either as direct assertions or those that are inferred from parent-child relationships in the Knowledge Graph. An inferred relationship includes any of the parent or child ancestors; the direct is the immediate child or parent. Picking one of these links restricts the display to the concepts related to that category. Like familial relationships, the closer the concept is to its lineage relation, the likely closer are the shared attributes or characteristics of the concepts. Such lineage inferences arise from the relations in the KBpedia Knowledge Ontology (KKO).

Each of the related concepts is presented as a live link, which if clicked, will take you to a new entry for that concept. Some of the icons and information for equivalent classes are discussed under other panels below.

External Linkages

In addition to the Core Structure, KBpedia RCs are linked to thousands of classes defined in nearly 20 external ontologies used to describe all kinds of public and private datasets. Some of the prominent external vocabularies include, the major structured data system for search engines, and Dublin Core, a key vocabulary from the library community. Other external vocabularies cover music, organizations, projects, social media, and the like.

Here is how the External Linkages panel looks, which has many parallels to the Core Structure panel:

External Linkages for a Knowledge Graph Entry


The external links, like the core ones, are shown as live links with an icon associated to each source. For RCs that are entity types, the entry might also display the count of entities (orange background with count) or related-aspect entities (blue background with count) linked to that RC (either directly or inferred, depending on the option chosen). Clicking on the specific RC link will take you to that reference concept. Clicking on the highlighted background will take you to a listing of the entities for that RC (based on either its direct or inferred option).

Also, like the short descriptions on each of these panels, clicking the more link expands the description available:

Getting More Information


Entities are distinct, nameable, individual things. There are more than 20 million of them in the baseline KBpedia.

Entities may be physical objects or conceptual works or discrete ideas, so long as they may be characterized by attributes shared by other instances within similar kinds or types. Entities may be parts of other things, so long as they have a distinct identity and character. Entities with shared attributes that are the essences of the things may be grouped into natural types, called entity types. These entity types may be further related to other entity types in natural groupings or hierarchies depending on the attributes and their essences that are shared among them.

Here is how the general Entities panel appears:

Entities for a Knowledge Graph Entry

In this case for currency, there are 2003 instances (individual entities) in the current KBpedia knowledge base. The first few of these are shown in the panel, with the live links then taking you to the an entity report for that instance. Similarly, you can click the Browse all entities button, which then allows you to scroll through the entire listing of entities. Here is how that subsidiary page, in part, appears:

Entities Listing for a Knowledge Graph Entry

Nearly 85%, or 33,000, of the reference concepts within the KBpedia Knowledge Ontology (KKO) are entity types, these natural classes of entities. They are key leverage points for inteoperability and mapping. Instances (or entities) are related to the KKO graph via the rdfs:type predicate, which assigns an entity to one or more parental classes. It is through this link that you view the individual entities.

Aspect-related Entities

Entities may also be characterized according to one or more of about 80 aspects. Aspects help to group related entities by situation, and not by identity nor definition. Aspects thus provide a secondary means for organizing entities independent of their nature, but helpful for placing the entity in real-world contexts. Not all aspects relate to a given entity.

The Aspects panel has a similar presentation to the other panels:

Aspects for a Knowledge Graph Entry

If an entity with a related aspect occurs in the knowledge system, its aspect label will be shown with then a listing of the top entities for that aspect. Each of these entities is clickable, which will take you to the standard entity record. A button to Browse all entities means there are more entities for that aspect than the short listing will allow; click on it to be able to paginate through the full listing of related entities.

Note, as well, on this panel that we are also highlighting the down arrow at the upper right of the panel. Clicking that causes the entire panel to collapse, leaving only the title. Clicking on the arrow again causes the panel to expand. This convention applies to all of the panels discussed here.


About 85% of all of the reference concepts (RCs) in KBpedia represent classes of entities, which themselves are organized into about 30 core typologies. Most of these typologies are disjoint (lack overlap) from one another, which provides an efficient mechanism for testing subsets and filtering entities into smaller groups for computational purposes. (Another 30 or so SuperTypes provide extended organization of these entities.)

The Typologies panel follows some of the standard design of the other panels. Only the typologies to which the current entry belongs, in this case currency, are shown:

Typologies for a Knowledge Graph Entry

As noted, the major groupings of types reside in core typologies, which is where the largest degree of disjointedness occurs. There are some upper typologies (such as Living Things over Plants, Animals, etc.) that are used mostly for organizational purposes; these are the extended ones. The core typologies are the key ones to focus upon for distinguishing large groupings of entities.

Concept Hierarchies

The last panel section for a concept presents both the parental (Broader) and child (Narrower) concepts for the current entry (again, in this case, currency). Broader concepts represent the parents (or grandparental lineage in the case of inference) for the current reference concept. The broader concept relationship is expressed using the transitive kko:superClassOf property. This property is the inverse of the rdfs:subClassOf property. Narrower concepts represent the children (or grandchild lineages in the case of inference) for the current RC. The narrower concept relationship is expressed using the transitive rdfs:subClassOf property. This property is the inverse of the kko:superClassOf property.

Here is the side-by-side panel presentation for these relationships:

Broader and Narrower Classes for a Knowledge Graph Entry

Like some of the prior panels, it is possible to toggle between direct and inferred listings of these related concepts. If the RC is an entity type, it may also show counts for all entities subsumed under that type (orange color) or that have aspects of that type (blue color). Clicking on these count icons will take you to a listing of these entities.

Client Variations

This browsing and discovery use case is based on the standard configuration and the baseline KBpedia. Client variants may change the design and functionality of the application. More importantly, however, client applications are invariably extensions to the base KBpedia knowledge structure. These sometimes have some typologies removed because they are not relevant, but more likely have been expanded with the mapping of domain schema, vocabularies, and instances. In these cases, the actual content to be browsed may differ significantly from what is shown.

This article is part of an occasional series describing non-machine learning use cases and applications for Cognonto’s KBpedia knowledge graph. Most center around the general use and benefits of knowledge graphs, but best practices and other applications are also discussed. Prior machine learning use cases, and the ones from this series, may be found on the Cognonto Web site under the Use Cases main menu item.

Posted by AI3's author, Mike Bergman Posted on February 15, 2017 at 7:38 pm in Cognonto, KBpedia, Semantic Web Tools | Comments (0)
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Posted:February 6, 2017

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Charles Sanders PeirceApplying the Mindset of His Universal Categories to New Problems

Last year I described in an article, The Importance of Being Peirce, how Charles Sanders Peirce, the late 19th century logician and polymath of the first order, provided a very powerful framework with his universal categories to capture the needs of knowledge representation. That article outlined Peirce’s categories of Firstness, Secondness and Thirdness, and how they informed those needs, especially in the areas of context, meaning and perspective. These areas, grounded in the idea of Thirdness, have been missing linchpins in nearly all upper ontologies to date. As we come to understand knowledge graphs as a central feature of knowledge-based artificial intelligence (KBAI), how we bring these concepts into our representations of the world is of utmost importance [1].

In this article, I want to expand on that theme by talking about how this Peircean mindset can help inform answers to new problems, problems that Peirce did not directly address himself. Indeed, the problems that set this context are machine learning and natural language understanding, all driven by computers and electronic data unimagined in Peirce’s day. Because my views come from my own context, something that Peirce held as an essence of Thirdness, I can not fairly say that my views are based on Peirce’s own views. Who knows if he would endorse my views more than a century after his death? But, my take on these matters is the result of much reading, thought, repeat reading and study of Peirce’s writings. So while I can not say my views are based on Peirce, I can certainly say that my views are informed by him. And they continue to be so.

As we use Peircean principles to address new problems, I think it is important to describe how Peirce’s views are informing that process. This explanation is hard to convey because it tries to explicate one of the most subtle aspects of Thirdness, what I call herein mindset. Thus, while last year’s noted article covers the what of Peirce’s universal categories, this article attempts to explain the how we think about and develop that mindset [2].

Peirce is Not Frozen in Amber

There are philosophers, logicians and scholars who study Peirce as a passion, many for a living. There is a society devoted to Peirce, many Web sites such as Arisbe at the University of Indiana, online forums including for biosemiotics, annual conferences, and many individuals with their own Web sites and writings who analyze and pronounce strong views as to what Peirce meant and how he should be interpreted. Though Peirce was neglected by many during the heyday of analytical philosophy throughout the 20th century, that is rapidly changing. The reason for Peirce’s ascendancy, I think, is exactly due to the Internet, with then ties to knowledge representation and artificial intelligence. Peircean views are directly relevant to those topics. His writings in logic, semiosis (signs), pragmatics, existential graphs, classification, and how to classify are among the most direct of this relevancy.

But relevant does not mean agreed upon and researchers understand Peirce through their own lenses, as the idea of Peirce’s Thirdness affirms. Most Peircean scholars acknowledge changes in Peirce’s views over time, particularly from his early writings in the 1860s to those after the turn of the century and up until his death in 1914. Where Peirce did undergo major changes or refinements in understanding, Peirce himself was often the first to explain those changes. Peirce also had strong views about the need to be precise with naming things, best expressed by his article on The Ethics of Terminology [3]. His views led him to often use obscure terms or his own constructions to avoid sloppy understanding of common terms; he also proposed a variety of defining terms throughout the life of many of his concepts in his quest for precision. So even if the ideas and concepts remained essentially unchanged, his terminology did not. Further, when his friend William James began writing on pragmatics, a term first proferred by Peirce, but explained by James in ways not wholly agreed by him, Peirce shifted the definition of his own concept to the term pragmaticism.

I can appreciate Peirce’s preference for precision in how he describes things. I can also appreciate scholars sometimes concentrating more on literalness than meaning. But the use of obfuscatory terms or concentrating on labels over the conceptual is a mistake. When looking for precise expression for new ideas I try to harken to key Peircean terms and concepts, but I sometimes find alternative descriptions within Peirce’s writings that communicate better to modern sensibilities. Concepts attempt to embody ideas, and while it is useful to express those concepts with clear, precise and correct terminology, it is the idea that is real, not the label. In Peirce’s worldview, the label is only an index. I concur. In the semantic Web, this is sometimes referred to as “things, not strings.”

The Nature of Knowledge

“. . . the machinery of the mind can only transform knowledge, but never originate it, unless it be fed with facts of observation.” (CP 5.392) (see How to Make Our Ideas Clear.)

That we live in an age of information and new technologies and new developments is a truth clear to all. These developments lead to a constant barrage of new facts. What we believe and how we interpret that new information is what we call knowledge. New facts connect to or change our understanding of old “facts”; those connections, too, are a source of new knowledge. Our: 1) powers of observation and learning and discovery; 2) interactions and consensus-building with communities; and 3) the methods of scientific inquiry, all cause us to test, refine and sometimes revise or discard what we thought to be prior truths. Knowledge is thus dynamic, constantly growing, and subject to revision.

Peirce was a firm believer in reality and truth. But because we never can have all of the facts, and how we understand or act upon those facts is subject to our own contexts and perspectives (the Thirdness under which real things are perceived), “truth” as we know it can never be absolute. We can be confident in our beliefs about the correctness of assertions, but we can never be absolutely certain. While in some objective reality there is indeed absolute truth, we can only approximate an understanding of this truth. This view was a central tenet of Peirce’s mindset, which he called fallibilism:

“. . . I used for myself to collect my ideas under the designation fallibilism; and indeed the first step toward finding out is to acknowledge you do not satisfactorily know already; so that no blight can so surely arrest all intellectual growth as the blight of cocksureness; and ninety-nine out of every hundred good heads are reduced to impotence by that malady — of whose inroads they are most strangely unaware!” (CP 1.13)

Just because our knowledge may be incomplete or false, Peirce does not advocate anything goes. There is objective reality and there is truth, whether we can see or touch or think about it. Right beliefs are grounded in shared community concepts of truth; testing and falsifying our assumptions helps peel back the layers of truth, improving our basis for right action.

The quest for truth is best embodied in the scientific method, where we constantly revise and test what we think we know. When the fact emerges that does not conform to this worldview, we need to stand back and test anew the assumptions that went into our belief. Sometimes that testing causes us to change our belief. New knowledge and innovation are grounded in this process. Terminology is also important in this task. Our ways of testing and communicating knowledge are dependent on how accurately we are capturing the objective truth and how well we can describe and communicate it to others, who are also pursuing the same quest for truth. But, because the information needed for such knowledge is never complete, nor is the societal consensus for how we describe what we observe about the truths for which we quest, our understanding is always incomplete and fallible.

We thus hardly live in an either-or world. Shades of gray, what information is available, and differences of perspective, context and shared meaning, each affect what we call knowledge. Binary or dyadic upper ontologies (in the domain of knowledge representation), the most common form, can by definition not capture these nuances. Peirce’s most effective argument for Thirdness resides in providing perspective to dyadic structures. A thirdness is required to stand apart from the relation, or to express relations dealing with relations, such as to give. The ability to embrace this thirdness is the major structural choice within KBpedia.

We also hardly live in a world of complete information. A key reason why two agents or parties may not agree or share the same knowledge of an idea is the difference in the information available or employed by each of them. This difference can be one of scope, the nature of the information, or the nature of the agent. Differences in information pepper Peirce’s examples and arguments. Peirce had a very precise view of information as the product of the characteristics of a subject, which he called depth, times the outward relations of that subject, which he called breadth. The nature of information is that it is not equal at all times to all agents or interpreters. In the realm of semantic technologies, the logical framework to capture this truth of the real world is known as the open world assumption (or OWA) [4]. It is a topic we have written about for years. Though the OWA terminology was not available in Peirce’s time, the idea is certainly part of his mindset.

Being Informed by the Categories

Peirce has historically been known best as the father of pragmatism (pragmaticism, see above). The central ideas behind Peircean pragmatism are how to think about signs and representations (semiosis), how to logically reason and handle new knowledge (abduction), statistics, making economic and efficient research choices, how to categorize, and the importance and process of the scientific method. All of these contributions are grounded in Peirce’s universal categories of Firstness, Secondness and Thirdness. And herein lies the key to being informed by Peirce when it comes to representing new knowledge, categorization, or problem-solving: It is the mindset of Thirdness and the nature of Firstness and Secondness that provides guidance to knowledge-based artificial intelligence.

I continue to assemble examples of Firstness, Secondness and Thirdness across Peirce’s writings. I probably have assembled 100 such trichotomies, parts of which I’ve published before [5]. Each of these trichotomies is embedded in Peirce’s writings, which need to be read and re-read to appreciate the viewpoint behind each specific triad. It is through such study that the mindset of the universal categories may be grokked. I’ve also spoken in practical terms for how I see this mindset applied to questions of categorization and emerging knowledge in knowledge bases, knowledge representation, and artificial intelligence (KBAI) [2].

From the perspective of KBAI, being informed by Peirce thus means that, firstly, we need to embrace terminology that is precise for concepts and relations to communicate effectively within our communities. Secondly, we need to capture the right particular things of concern in our knowledge domain and connect them using those relations. This mindset naturally leads to a knowledge graph structure. And, thirdly, we need to organize our knowledge domain by general types based on logical, shared attributes, but also embrace a process for expanding that structure with acceptable effort to deal with new information or emergent knowledge. Changes in Firstness or Secondness are reasoned over in Thirdness, beginning the process anew.

And that leads to a final observation about mindset, especially with regard to Thirdness. Continuity is an aspect of Thirdness, and discovery of new knowledge is itself a process. Concepts around space and time also become clearer when they can be embedded in a understanding of continuity. Peirce effectively argues for why three is the highest n-ary relation that can not be decomposed, or reduced to a simpler form. The brilliance of Peirce’s mindset is that first, second and third are a sufficient basis to bootstrap how to represent the world. Knowledge can not be represented without an explicit thirdness.

[1] Most references to Peirce herein are from the electronic edition of The Collected Papers of Charles Sanders Peirce, reproducing Vols. I-VI, Charles Hartshorne and Paul Weiss, eds., 1931-1935, Harvard University Press, Cambridge, Mass., and Arthur W. Burks, ed., 1958, Vols. VII-VIII, Harvard University Press, Cambridge, Mass. The citation scheme is volume number using Arabic numerals followed by section number from the collected papers, shown as, for example, CP 1.208.
[2] In a still earlier article, A Foundational Mindset: Firstness, Secondness, Thirdness” (M.K. Bergman, 2016, AI3:::Adaptive Information blog, March 21, 2016), in its concluding sections I attempted to explain the how of applying Peirce’s universal categories to the questions of categorization and representing new and emerging information.
[3] See further CP 2.219-226. Also an earlier article that helps provide Peirce’s views on communications is, How to Make Our Ideas Clear.
[4] I’ve written much over the years on OWA. See especially M.K. Bergman, 2009, “The Open World Assumption: Elephant in the Room,” AI3:::Adaptive Information blog, December 21, 2009.
[5] See further the citation in [2].
Posted:January 25, 2017

CognontoEight Cognonto Use Cases are Now Available

Since its initial release in September, we have continued to refine Cognonto’s KBpedia knowledge structure that integrates six major knowledge bases (Wikipedia, Wikidata, OpenCyc, GeoNames, DBpedia and UMBEL), plus mappings to another 20 leading ones. KBpedia provides a foundation for knowledge-based artificial intelligence (KBAI) by supporting the (nearly) automatic creation of training corpuses and positive and negative training sets and feature sets for deep, unsupervised and supervised machine learning.

Our most recent efforts have been to expand the scope and completeness of KBpedia, largely based on filling gaps in the current structure using local Wikipedia categories. This ongoing effort is making sure that the overall KBpedia structure represents the best amalgam of structure and content from KBpedia’s contributing knowledge bases. There should be an announcement of a new KBpedia release arising from these current efforts soon.

However, in the process of enhancing the Cognonto Mapper for this expansion, two new use cases have resulted from our efforts. The first use case outlines how we have used the DeepWalk graph embedding model to expand KBpedia using Wikipedia category information. The second use case, again using DeepWalk, is a fast method for accurate concept disambiguation.

With these two additions, Cognonto now has eight diverse use cases:

Each use case is summarized according to the problem and our approach to solving it and the benefits that result. The use cases themselves present general workflows and code snippets for how the use case was tackled.

We will continue to publish use cases using Cognonto’s technologies and KBpedia as they arise. Also, stay tuned for the expanded KBpedia release.

Posted:December 12, 2016

Recent Slideshow Posted on KBpedia

Last week I gave a presentation to the Ontolog Forum on Cognonto, with specific reference to the KBpedia knowledge structure. I am pleased to now post this presentation online:

As a standard method, the Forum routinely records the audio of its presentations. So, if you desire, you can listen to my 60 min presentation (followed by a 30 min Q & A) by clicking this audio link. The slide numbers are noted as the audio presentation proceeds so you can synchronize the audio with the slides.

We’re very pleased to have been giving this opportunity by the Forum. We invite you to hear this introduction to Cognonto and KBpedia.

Posted:December 5, 2016

CognontoPart of Our Ongoing Efforts to Better Represent Knowledge

Cognonto today announced the release of version 1.20 of KBpedia, its knowledge structure that integrates six major knowledge bases (Wikipedia, Wikidata, OpenCyc, GeoNames, DBpedia and UMBEL) and 20 subsidiary ones under the KBpedia Knowledge Ontology (KKO). KBpedia’s explicit purpose is to provide a foundation for knowledge-based artificial intelligence (KBAI) by supporting the (nearly) automatic creation of training corpuses and positive and negative training sets and feature sets for deep, unsupervised and supervised machine learning.

The changes in this new release are solely related to KKO, the knowledge graph portion of KBpedia. There are two major drivers for this update to the KBpedia upper ontology. First, internal development efforts are now focusing on the modeling of predicates and time and action. This effort affects the definitions, splits and boundaries between attributes, relations, events and activities. Revisions in this area have been derived from a much closer reading of Charles Sanders Peirce‘s writings, based on our view that CSP has the most logical and sophisticated understanding of knowledge representation yet expressed. Second, where appropriate, we have relied on Peircean terminology to capture specific concepts. We are doing this to make KKO more amenable to review by Peircean scholars. At the same time, we have tried to reduce the use of obscure or difficult Peircean terms where they might be a barrier to understanding.

These changes solely affect two of the three main branches in KKO. The most affected branch is Monads, the branch representing Firstness (see below), reflecting the basic concepts or building blocks used in KKO. The Particulars branch, which captures the representation of individuals or instances, also was modified to capture those changes in the Monads branch. The Generals branch, the main portion for classes and types, was not affected by these changes.

The resulting KKO upper structure now has this form with about 165 key concepts, all organized according to Peirce’s universal categories of Firstness (1ns), Secondness (2ns) and Thirdness (3ns) (I earlier provided a broad overview for the basis of this triadic design):

level 1level 2level 3level 4level 5level 6level 7
Monads [1ns]
FirstMonads [1ns]
Suchness [1ns]
Accidental [1ns]
Inherent [2ns]
Relational [3ns]
Thisness [2ns]
Chance [1ns]
Being [2ns]
Form [3ns]
Pluralness [3ns]
Absolute [1ns]
Inclusive [1ns]
Exclusive [2ns]
Difference [3ns]
SimpleRelative [2ns]
Conjugative [3ns]
DyadicMonads [2ns]
Attributives [1ns]
Oneness [1ns]
Identity [1ns]
Real [2ns]
Matter [1ns]
SubstantialForm [2ns]
AccidentalForm [3ns]
Fictional [3ns]
Otherness [2ns]
Inherence [3ns]
Quality [1ns]
Negation [2ns]
Intrinsic [3ns]
Relatives [2ns]
Concurrents [1ns]
Opponents [2ns]
Conjunctives [3ns]
Quantity [1ns]
Values [1ns]
Numbers [1ns]
Multitudes [2ns]
Magnitudes [3ns]
Discrete [2ns]
Continuous [3ns]
Subsumption [2ns]
Connective [3ns]
Unary [1ns]
Binary [2ns]
Conditional [3ns]
Indicatives [3ns]
Iconic [1ns]
Indexical [2ns]
Associative [3ns]
Denotative [1ns]
Similarity [2ns]
Contiguity [3ns]
TriadicMonads [3ns]
Representation [1ns]
Icon [1ns]
Index [2ns]
Symbol [3ns]
Mediation [2ns]
Mentation [3ns]
Particulars [2ns]
MonadicDyads [1ns]
MonoidalDyad [1ns]
EssentialDyad [2ns]
InherentialDyad [3ns]
Events {2ns]
Action [1ns]
Change [1ns]
Exertion [2ns]
Perception [3ns]
Reaction [2ns]
State [1ns]
Volition [2ns]
Thought [3ns]
Continuous [3ns]
Space [1ns]
Points [1ns]
Areas [2ns]
2D Dimensions
SpaceRegions [3ns]
3D Dimensions
Time [2ns]
Instants [1ns]
Intervals [2ns]
Eternal [3ns]
Duratives [3ns]
Situations [1ns]
Activities [2ns]
Processes [3ns]
Entities [3ns]
SingleEntities [1ns]
Phenomenal [1ns]
Ideal [2ns]
Conceptual [3ns]
PartOfEntities [2ns]
Members [1ns]
Parts [2ns]
FunctionalComponents [3ns]
ComplexEntities [3ns]
CollectiveStuff [1ns]
MixedStuff [2ns]
CompoundEntities [3ns]
Generals [3ns] (== SuperTypes)
SignElements [1ns]
AttributeTypes [1ns]
RelationTypes [2ns]
Symbols [3ns]
Primitives [1ns]
Structures [2ns]
Conventions [3ns]
Constituents [2ns]
NaturalPhenomena [1ns]
SpaceTypes [2ns]
Shapes [1ns]
Places [2ns]
Forms [3ns]
TimeTypes [3ns]
Times [1ns]
EventTypes [2ns]
ActivityTypes [3ns]
Manifestations [3ns]
NaturalMatter [1ns]
AtomsElements [1ns]
NaturalSubstances [2ns]
Chemistry [3ns]
OrganicMatter [2ns]
OrganicChemistry [1ns]
LivingThings [2ns]
Prokaryotes [1ns]
Eukaryotes [2ns]
ProtistsFungus [1ns]
Plants [2ns]
Animals [3ns]
Diseases [3ns]
Agents [3ns]
Persons [1ns]
Organizations [2ns]
Geopolitical [3ns]
Symbolic [3ns]
Information [1ns]
AVInfo [1ns]
WrittenInfo [2ns]
StructuredInfo [3ns]
Artifacts [2ns]
Systems [3ns]
MentalProcesses [1ns]
Concepts [1ns]
TopicsCategories [2ns]
LearningProcesses [3ns]
SocialProcesses [2ns]
Science [3ns]

It is useful to re-cap the three constituents of Peirce’s trichotomy, what he called simply the Three Categories, or the universal categories, as follows:

  • Firstness [1ns] — these are possibilities or potentials, the basic forces or qualities that combine together or interact in various ways to enable the real things we perceive in the world, such as matter, life and ideas. These are the unrealized building blocks, or elements, the essences or attributes or possible juxtapositions. They are not divisible, what Peirce called indecomposables, since they are integral qualities or ideas in themselves;
  • Secondness [2ns] — these are the particular realized things or concepts in the world, what we can perceive, point to and describe. A particular is also known as an event, entity, instance or individual; and
  • Thirdness [3ns] — these are the laws, habits, regularities and continuities that may be generalized from particulars. All generals — what are also known as classes, kinds or types — belong to this category. The process of finding and deriving these generalities also leads to new insights or emergent properties, which continue to fuel knowledge discovery. Insights arising from Thirdness enable us to further explore and understand things, and is a driving force for further categorization.

Note that the three main branches and most of the sub-branches to KKO conform to this triadic structure. The basis for this structure was discussed in an earlier article.

In future posts I will delve and explain further each of the main branches of KKO. It is also likely the changes and refinements to this upper structure may continue for some time. Cognonto has open sourced KKO both for use by others and as a means for Peircean scholars and students to make critical commentary and suggestions. Because of this desire for review, we have also annotated the KKO structure more extensively in this release, including references to specific passages from Peirce’s writings.

Remember, KBpedia and KKO are the first complete attempt to capture Charles S. Peirce’s views of the logical organization of knowledge and the theory of signs into a working computer ontology (knowledge graph). As with Peirce’s views of ‘truth‘ as a limit function that can be approached but never fully attained, we will continue to strive to improve our understanding of how best to model knowledge for artificial intelligence purposes. The good news is we are already realizing significant KBAI benefits from KBpedia in its current form. We expect those benefits to continue to grow with further refinements to KKO and its typologies.

The open source KBpedia Knowledge Ontology (KKO) may be downloaded and inspected from here. We welcome any and all critical commentary.